The classic Chinese cultural elements

LiJingBo Guangzhou university of Chinese medicine internal basic medical teaching and research section

China's traditional Chinese medicine to

        Huangdi medical theory is the biggest characteristic of fully the fusion the essence of Chinese culture. Inductive huangdi medical theory, including the following Chinese cultural elements.

        Return uncut jade to return true

        Our, is uncarved jade, the analogy of naive state. Namely neijing think people are a natural thing, it is adapt to the natural environment and survival and reproduction of the senior creatures, so neijing constructs the heavens and the earth, the concept of people, and study the relationship between, such as "spirit pivot bin god" said: "the day in my person DE also, land in my person gas also, DE hooliganism thin and the living also." Person's survival and life need of heaven and earth to sustain the gas, people leave heaven and earth of the maintenance of the gas is difficult to survive.

        Therefore, "classic" think people of all kinds of diseases and natural environment related, such as "element asked · to true to big theory" said: "husband of basic living also, all was born in wind continual wet dry fire, to change the change also." Visible natural environment on the person's survival is very important. So neijing puts forward conform to the natural health prevention ideas and methods, such as "element asked · ancient naive theory" : "ancient times with real person, DiQie heaven and earth, and grasp the essence of Yin and Yang, breathing, independent obey god, muscle if one, so we can life of heaven and earth, there is no end, this the tao was born. Middle, have to the holder, chun DE all the way, and in the Yin and Yang, adjustable in four died, separation, product fine all god, parade between earth and sky, audio-visual bada besides... secondly, with the saints, in the sum of heaven and earth, from eight Daniel of the wind, optimum passionate man in social between, no Hui anger of heart, you would not do from in the world, for you would not view in common, outside no pains in form, with no thought within yourself, in order to be for travel to oneself to work, the form does not open, spirit do not come loose, also can the number. Secondly, the sage, rule heaven and earth, like the sun, the moon and the stars, like contend column, inverse from the Yin and Yang, respectively, from ancient times at will, the contract in word, can also make life and a great."

        "Return uncut jade to return true" is the thought of Taoism, so, also some people thought "classic" above the medical thought is affected by the Taoist thought influence, such thoughts in neijing there are many, "classic" and thus established conform to the natural system medical theory system, and put forward the corresponding prevention and treatment of disease principle and methods.

        Work harmoniously

        Work harmoniously is the Confucian thought, is also the Chinese cultural inclusiveness reflect, on the basis of absorbing the essence of the same. On the one hand puts forward, man and heaven and earth and the natural corresponding, earth must keep harmonious and unified, people can live healthily; On the other hand put forward, the human body internal and facial features nine orifices and limbs and meridian, qi and blood is a organic contact system, between them keep the harmonious and unified relationship.

        Neijing especially emphasize the derrnatopathy balance coordination, such as "element asked · spirit orchid secret DianLun" will the entrails metaphor into government official, this paper puts forward 12 hidden when "phase make" and "not phase lost", and "classic" laid for the viscera-state doctrine of traditional Chinese medicine, but also in the coordinate balance, work harmoniously thoughts. Secondly, on the basis of therapeutic principle of treatment and infiltrated the idea of coordination and balance, namely any treatment disease method, its purpose is to restore the balance of human body oneself, to Yin pingyang secret state.

        In the health, neijing also pay attention to balance coordination, such as harmonic spirit characteristic, niv five, square system phase wu and so on, these are neijing work harmoniously thoughts reflect.

        Study the nature of things

        Study the nature of things is also the important Confucian thought, "the book of rites · university" has BaMu, namely standard and the knowledge, sincerity, is heart, self-cultivation, regulating the family, governing the country, flat world, the university, "said:" the first meaning to honesty, causing it to know; to know the meaning. Object lattice and then to know, know to then meaning honesty." Study the nature of things about includes two meanings, one is to search for the origin of the material world, i.e., seeking truth from facts, The second is said intellectual, wisdom, that is, through's knowledge of the world and gain wisdom.

        On the basis of theory is on the human body, natural know wisdom. It tried to deep into the human body life phenomenon of every level, to fully understand and find some rules, and combined with practical experience, and gradually extracts human health several conditions, sums up the disease occurrence, development and prevention of ideas and methods. Therefore, it to the traditional Chinese medicine two thousand years of development have been play an important guiding role.

        Is with the guidance of the concept of study the nature of things, the doctor of traditional Chinese medicine understanding disease steps and not for the writing neijing and termination, and in neijing after writing, many physicians in the spirit of guidance, further enrich the doctor of traditional Chinese medicine on the prevention and control of diseases and their understanding of the method, the theory of TCM is perfect.

        Poor Richard enlightened

        Poor reason is an important way of thought, it is not only the embodiment of Confucian study the nature of things, but also by Taoism praise highly. Standard and poor reason is also highly zhu xi's thought, zhu xi early access of Buddha and tao, 31 formal worship ChengYi three preach disciple li dong for the teacher, concentrate on Confucianism, become cheng hao finds, ChengYi Confucianism after an important character. So poor Richard enlightened the fusion of Confucianism, Taoism and Buddhism, his thought, in neijing, primarily reflected in the understanding of the physiology and pathology of the human body.

        Due to the limitations of ancient science and technology level, "classic" difficult to fully use anatomy, objective physiological etc to explain the function of the human body, therefore, in the knowledge such as zang-fu organs, etiology and pathogenesis, syndrome and other things, he borrowed physical method to inductive, or specification. Therefore, "classic" will also medical theory called "tao", for a possession, as the tao enlightenment, is to master its inherent law.

        For tracing the source

        Base on the o source and buddhist causal theory are concerned, that we don't know how in the future, but can be by now fruit push once the cause, this is because of the traditional Chinese medicine for careful card, because the theoretical basis of careful treatment. Such as neijing says "will fell the Lord, and for the first", namely the authenticity, and base on the source. Therefore, Chinese medicine cure not only pay attention to results, pay more attention to process, often based on the full name of disease of the analysis and understanding, can more accurately grasp the inherent law of disease.

        Neijing that will cure for on this, this in the Yin and Yang, which base on the source and the basis of Yin and Yang is, according to the appearance of Yin and Yang to explore the inherent law of disease. Because of such methods of knowledge, so the doctor of traditional Chinese medicine on disease hold is the comprehensive and accurate. Also because of this, the doctor of traditional Chinese medicine clinical can cure various diseases well.

        philanthropist

        Confucian often teach people to love, buddhist to people do good, therefore, Chinese culture and an important thought, is "good". This kind of thought in the traditional China, in neijing are reflect very full, such as sun simiao big medical sincere, the ZhangZhongJing Thompson, "classic" "disease for this, the workers to mark". Therefore, Chinese medicine cure the patients is always put in the first place, namely "cure cure people", Chinese medicine cure treated is sick people, rather than someone of the disease. Understand this truth, we can understand why the doctor of traditional Chinese medicine for the same disease, often can use different formulae and methods.

        Secondly, Chinese medicine cure the pursuit of realm is not return, such examples in ancient times has a lot of, orange well, almond shaped legend is, now clinical also have some doctors in so doing. This is the embodiment of the Chinese traditional culture, but also the doctor of traditional Chinese medicine medical skill from clinical, and return to the clinical needs, because want to know a disease is not easy, cure a disease more not easy, the doctor of traditional Chinese medicine medical skill from countless doctor-patient experience summary, so, after any scholars should return society, return that we accumulated rich experience of the patients.