The value orientation of the Confucian and the reuse of light body of traditional Chinese medicine

Jia Chengxiang Henan college of traditional Chinese medicine

China's traditional Chinese medicine to

        Attaches great importance to the function which entity is the outstanding characteristic of viscera-state doctrine of TCM, in viscera-state doctrine of traditional Chinese medicine (TCM) theories to prop up, the value orientation of the Confucian culture produced the important influence of cannot be ignored. Explore the cultural foundation of the viscera-state doctrine of traditional Chinese medicine (TCM), search for its cultural motive force, for the deep understanding of viscera-state doctrine of TCM is very necessary.

        Character and essence of the Confucian bioethics

        "Han han, who said that the Confucian" pay attention to in the righteousness ". Founded the Confucian ethics thought from Confucius, "benevolence" is a core content of Confucianism. "Benevolence" is a very wide range of moral concept, contains all the excellent moral character. Each virtue is the necessary condition of "benevolence" and form "benevolence" the sum total of all the virtues. Generally includes the disposition of personal accomplishment, should hold the attitude to others, and value evaluation standard, etc. In benevolence thought connotation of Confucius as a saint breasts first showed their deep love for life and to cherish, but he pay more attention to the spiritual values of life. In his opinion, only the latter is the essence of human life. Although Confucius did not claim while maintaining the natural life of material wealth, but in to maintain the material wealth and spiritual value of life, he choose the latter without hesitation.

        Further developed the Confucius's thought of benevolence, mencius on the relationship between biological factors and mental factors are explained. "Mencius · tell son on" yue: "fish, my desire also, PAWS, also I desire also, but if I cannot get both, and take the bear's paw and fish., also I desire also, righteousness, also I desire also, but if I cannot get both, give birth and take righteous one also." Shows the defending, and the pursuit of spiritual value, can be said to be the performance of its kind in the Confucian culture value orientation. Theory of mencius advocated human goodness, son opposed to the so-called "life" sex ") (inherent to human nature. In mencius's view, only the ethical and spiritual character is people are people and people are different from the nature of the beast properties.

        The above analysis shows that the Confucian benevolence thought characteristics and essence lies in the pursuit of people's spiritual value. Thus affect the reuse light body of Chinese traditional culture and the character of heavy road light device. From the practical perspective of academic development, the relationship is mainly in philosophy, history and sociology investigation object. Especially for philosophy, all discrimination in its theoretical premise and starting point. Body with discrimination, is discrimination, the discrimination of righteousness is the focal point of Confucian ethics in traditional Chinese culture.

        "Body" is a specific entity shape, "with" the abstract functional properties. "Body" and "with" two for one, with an integral body, the body cannot be reversed. The ancients will know object is divided into "the metaphysical" and "metaphysics, zhouyi yue:" XingErShangZhe call, XingErXiaZhe calling." "Dao" is no image, with laws and standards; The "device" there is a image, refers to the existence of the specific things. Relationship is real or abstract sense and specific things, the relationship between function and material, with the body. "Body" and "use", "" the relationship with the" tao "is actually" Yin "and" Yang ", reflect the "use" and "dao" is primarily a "Yang", "body" and "unit" main is "Yin". Q as the element theory of Yin and Yang should be like a big "said:" Yang for the day, Yin for deposition. Yin jing Yang rashness, sun Yin, Yang kill Yin. Yang qi, Yin forming." "On the copulative" yue: "the Buddha to British Columbia, qiankun. Low high to Chen, equal position." On this basis, the dong sections about chun-qiu theory said: "YangGui and Yin base, a system is of the sky." The ancients described the heaven and earth natural order, and to seek the theory basis for feudal society's ethics level.

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